By: Alisa Childers

Several years ago, my husband and I began attending a local Evangelical, non-denominational church, and we loved it. We cherished the sense of community we found among the loving and authentic people we met there, and the intelligent, “outside the box” pastor who led our flock with thought-provoking and insightful sermons. Sadly, the church started going off the rails theologically, and after about a year and a half, we made the difficult decision to leave. Today that church is a self-titled “Progressive Christian Community.”

Back then I had never heard of “Progressive Christianity,” and even now it is difficult to pin down what actually qualifies someone as a Progressive Christian, due to the diversity of beliefs that fall under that designation. However, there are signs—certain phrases and ideas—that seem to be consistent in Progressive circles. Here are 5 danger signs to watch for in your church:

1. There is a lowered view of the Bible

One of the main differences between Progressive Christianity and Historic Christianity is its view of the Bible. Historically, Christians have viewed the Bible as the Word of God and authoritative for our lives. Progressive Christianity generally abandons these terms, emphasizing personal belief over the biblical mandate.

Comments you might hear:

The Bible is a human book…
I disagree with the Apostle Paul on that issue…
The Bible condones immorality, so we are obligated to reject what it says in certain places…?
The Bible “contains” the word of God…

2. Feelings are emphasized over facts

In Progressive churches, personal experiences, feelings, and opinions tend to be valued above objective truth. As the Bible ceases to be viewed as God’s definitive word, what a person feels to be true becomes the ultimate authority for faith and practice.

Comments you might hear:

That Bible verse doesn’t resonate with me…
I thought homosexuality was a sin until I met and befriended some gay people…
I just can’t believe Jesus would send good people to hell…

3. Essential Christian doctrines are open for re-interpretation

Progressive author John Pavlovitz wrote, “There are no sacred cows [in Progressive Christianity]….Tradition, dogma, and doctrine are all fair game, because all pass through the hands of flawed humanity.” Progressive Christians are often open to re-defining and re-interpreting the Bible on hot-button moral issues like homosexuality and abortion, and also cardinal doctrines such as the virgin conception and the bodily resurrection of Jesus. The only sacred cow is “no sacred cows.”

Comments you might hear:

The resurrection of Jesus doesn’t have to be factual to speak truth…
The church’s historic position on sexuality is archaic and needs to be updated within a modern framework…
The idea of a literal hell is offensive to non-Christians and needs to be re-interpreted…?

4. Historic terms are re-defined

There are some Progressive Christians who say they affirm doctrines like biblical inspiration, inerrancy, and authority, but they have to do linguistic gymnastics to make those words mean what they want them to mean. I remember asking a Pastor, “Do you believe the Bible is divinely inspired?” He answered confidently, “Yes, of course!” However, I mistakenly assumed that when using the word “inspired,” we both meant the same thing. He clarified months later what he meant—that the Bible is inspired in the same way and on the same level as many other Christian books, songs, and sermons. This, of course, is not how Christians have historically understood the doctrine of divine inspiration.

Another word that tends to get a Progressive make-over is the word “love.” When plucked out of its biblical context, it becomes a catch-all term for everything non-confrontative, pleasant, and affirming.

Comments you might hear:

God wouldn’t punish sinners—He is love…
Sure, the Bible is authoritative—but we’ve misunderstood it for the first 2,000 years of church history…
It’s not our job to talk to anyone about sin—it’s our job to just love them…

5. The heart of the gospel message shifts from sin and redemption to social justice

There is no doubt that the Bible commands us to take care of the unfortunate and defend those who are oppressed. This is a very real and profoundly important part of what it means to live out our Christian faith. However, the core message of Christianity—the gospel—is that Jesus died for our sins, was buried and resurrected, and thereby reconciled us to God. This is the message that will truly bring freedom to the oppressed.

Many Progressive Christians today find the concept of God willing His Son to die on the cross to be embarrassing or even appalling. Sometimes referred to as “cosmic child abuse,” the idea of blood atonement is de-emphasized or denied altogether, with social justice and good works enthroned in its place.

Comments you might hear:

Sin doesn’t separate us from God—we are made in His image and He called us good…
God didn’t actually require a sacrifice for our sins—the first Christians picked up on the pagan practice of animal sacrifice and told the Jesus story in similar terms…
We don’t really need to preach the gospel—we just need to show love by bringing justice to the oppressed and provision to the needy…

Conclusion:

Identifying the signs is not always obvious—sometimes they are subtle and mixed with a lot of truth. Progressive Christianity can be persuasive and enticing but carried out to its logical end, it is an assault on the foundational framework of Christianity, leaving it disarmed of its saving power.

We shouldn’t be surprised to find some of these ideas infiltrating our churches. Jesus warned us, “Watch out for false prophets” who “come to you in sheep’s clothing, but inwardly they are ferocious wolves” (Matthew 7:15). So if you spot any of these 5 danger signs in your place of worship, it might be time to pray about finding fellowship in a more biblically faithful church community.

Recommended resources related to the topic:

Join Alisa for a book review in the Discipleship.org Collective on Tuesday, April 20 at 10am CT.
Alisa is speaking at the National Disciple Making Forum in Nashville on November 4-5, 2021.

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Alisa Childers is speaking at the National Disciple Making Forum in Nashville, TN on November 4-5, 2021. She is an American singer and songwriter, best known for being in the all-female Christian music group ZOEgirl. She has had a string of top ten radio singles, four studio releases, and received the Dove Award during her time with ZOEgirl. In later years, Alisa found her life-long faith deeply challenged when she started attending what would later identify as a Progressive Christian church. This challenge pushed Alisa toward Christian Apologetics. Today you can read, listen and watch Alisa’s work online as well as purchase her recently published book on Progressive Christianity titled Another Gospel.

Original Blog Source: https://www.alisachilders.com/blog/5-signs-your-church-might-be-heading-toward-progressive-christianity

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By Discipleship.org: We change our oil every 3,000 miles. We rotate our tires every 6,000 miles. We can check lights, fluids, and tire pressure regularly. We can even subscribe to Motor Trend.

Yet we can still run out of gas.

My guess is that if you’re receiving this newsletter, then you know how important disciple making is. It’s the church’s core mission. So, we ought to learn best disciple making practices, read up on disciple making culture, and attend workshops on making actual disciples, not just converts.

Even still, you can run out of fuel.

How? Disciple making must be fueled by solid theology.

If you don’t have a solid theology that undergirds and sustains your disciple making efforts, your disciple making will run out of fuel. “Out-of-fuel” can look like a theology which props up one’s own traditions but has stopped pursuing the way of Jesus.

Out-of-fuel can also look like a theology which veers off into theological progressivism and eventually leaves the way of Jesus behind altogether.

Theology matters. Solid theology fuels effective and faithful disciple making. Bad theology derails us from our core mission. Taking our cue from the late Dallas Willard, we are convinced that, “The gospel we preach, the gospel we uphold, and the faith we coach determines the disciple we get.”

That is why we are grateful to announce Theology Thursdays as a regular feature of the Discipleship.org Collective. Starting Thursday, April 15th at 10 a.m. CT, Theology Thursdays will be a weekly, one-hour deep dive into crucial topics of theology. Hosted by myself and Renee Sproles of Renew.org, here are some of the topics we will be exploring:

Who Is the Holy Spirit? (with special guest Dr. David Young, Author of A Grand Illusion and King Jesus and the Beauty of Obedience-Based Discipleship)What Is the Gospel? (with special guest Dr. Matthew Bates, Author of Salvation by Allegiance Alone and Gospel Allegiance)What Is Sin? (with special guest Dr. Anessa Westbrook of Harding University)How Can We Understand and Value Our Bibles? (with special guest Dr. Orpheus J. Heyward of the Renaissance Church of Christ)What Christian Convictions Are Essential? (with special guest Dr. Chad Ragsdale of Ozark Christian College)

We hope you are able to join us for Theology Thursdays as we seek to fuel disciple making with God-honoring theology.

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Source: Disciple Making must be Fueled by Solid Theology

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